How do you stop a war?

But how do you stop a war when you know there are good people on the opposing side, but you also know that malevolent people are out there?

I think to stop a war you have to get rid of the illusion of "sides" and treat everybody like an individual - not by a definition of any "class" they may appear to belong to. You have to get rid of the notion that there are "good guys" and "bad guys"... first know that a person is not defined by whatever sin that may be in them (or mistakes they make). 

What I disagree with is too quickly assuming the opposing side has a "malevolent intent" as compared to a "benevolent intent".  When there is a conflict it's pretty easy to get into the blame shifting game.  Things get hostile when either side perceives that they are being accused as the "bad guys" in this situation because it doesn't sit with what it true inside themselves.  But this problem can just as easily be created within the interpreter of a behavior as it can by the communicator.

I, like everybody, have had my moments where I've struggled with unfairly stereotyping and classing people.  I'm guilty of taking out my anger on people undeserving of that anger because they trigger a hurt from my past experience.  I've been guilty of looking at a person or situation myopically.  I've come to realize that when I do those things... I am part of the problem.  Only I am responsible for how I behave.   When I do that, I am hurting myself as well as the person I'm speaking with.  That does not make me a bad or evil person, it makes me human.  And the only way I know how to stop it is to do as the Bible coaches - to "think on the good things daily" about myself.  To believe in the good in me, despite the fact that I stumble. 

In an extreme conflict it's very easy to give in to the fear of the malevolent side of people... to believe that people just "suck" and to fall into the pattern of defensiveness and lashing out at a perceived assault in an effort to push them away and preserve the small piece of heart I'm allowed to have in this cruel world.  But this is how even people with benevolent intent on opposite sides of an issue can get in a violent fight with each other.  Neither side in that kind of war can be fully right.

I propose that I could also just as easily presume that the person I am speaking with is as human as I am.  To first give room for the chance that the opposing side has benevolent intent.  Maybe especially because I do not know them.  Would I be so angry if I truly believed that the injuries caused by them were unintentional?  Perhaps.  Would I still be able to be that angry if I learned that my framing of the situation is actually what brought harm to myself?

Because I am the only thing I can "control", I'm the only thing I can truly change. 
The only way to protect the innocent from the malevolent in me is to presume innocence until they prove themselves worthy of the judgement of guilt beyond the shadow of a doubt.  The Bible is clear that in this regard, utmost care must be taken before concluding definitively about the core nature of another human being.  "Judge not lest ye be judged."  Forgiving "70 times 7".  It is clear that such liberty is given because you cannot truly know the heart of another as God does.  Their truth is known to them and God alone.  So instead of being angry and lashing out I've learned to use my passion to gird me so that I can be courageous enough to "love my enemy."  If I see all people as my brothers and sisters, as human - would it not make more sense to "encourage each other daily" than to point an accusing finger?  Perhaps "love my enemy" takes on another shade of meaning here if you consider that the loving them means hating the sin you see in them because it hurts them - not because it is hurting you.  Have you taken the plank out of your eye?  In the end, true love casts out fear.  Despite everyone's planks and splinters, we are all God's children whether you like it/believe it or not.

"No More Taking Sides"

This webpage from the "Speaking of Fiath" program mostly centers on the experiences of Robi Damelin and Ali Abu Awwadand Israeli and Palestinian who have both lost family members to war and who work together to try and achieve peace in the Middle East.  Lots of interesting links on the page, not all having to do with the Mid-East conflict, but also to conflict more generally.

No More Taking Sides

Editorial on Prof. Gates's arrest and aftermath

I generally liked this editorial by Adrian Walker on what he'd like to see come out of the recent controversy over Prof. Henry Gates's arrest in his home in Cambridge.  Many of the readers' comments afterwards show how difficult it is get past the divisiveness.

Hey, let's talk

Response from someone calling in on this issue

I happened to hear part of a discussion of the same issue on the radio and heard this response from someone calling in--basically the person calling in said that the police have a job to do, that everyone knows that when the police tell you to do something, you just do it--no back talk, no anger...  What I was surprised by was that everyone on the panel of the show (it was "OnPoint" from WBUR) agreed that of course that is what one should do, though one can't always control one's emotions.  I do understand why talking back to a police officer could be unwise, but I find the attitude that when a police officer tells you to do something, you should just do it very troubling.

Liberty, race, and interacting with the police

I agreed for the most part with this description of the Gates arrest being about civil liberties, though I disagree with the writer that the case doesn't also involve race.

Henry Louis Gates Arrest Case 


 

Changing the paradigm

This editorial by James Carroll is about Pres. Obama's two recent speeches: the one on Nuclear proliferation in Prague in April and the recent one about relations with Islam in Cairo.  Carroll is pointing to what he sees as the possibility of a paradigm shift away from the divisive good guy/bad guy or East/West concept which has dominated the US since WWI and into one which emphasizes connectedness and shared responsibility (including the US admitting to its own mistakes).  I thought what he described was very in keeping with what DL is describing above.

Nuclear weapons debate takes new form

How Many Apples Can You Count?

I love this story from the Mercola website.


A teacher teaching math to 7-year-old Arnav asked him, "If I give you one apple and one apple and one apple, how many apples will you have?”

Within a few seconds Arnav replied confidently, "Four!"

The dismayed teacher was expecting an effortless correct answer (three). She was disappointed. "Maybe the child did not listen properly," she thought. She repeated, "Arnav, listen carefully. If I give you one apple and one apple and one apple, how many apples will you have?"

Arnav had seen the disappointment on his teacher's face. He calculated again on his fingers. But within him he was also searching for the answer that will make the teacher happy. His search for the answer was not for the correct one, but the one that will make his teacher happy.

This time hesitatingly he replied, "Four ..."

The disappointment stayed on the teacher's face. She remembered that Arnav liked strawberries. She thought maybe he doesn't like apples, and that is making him lose focus. This time with an exaggerated excitement and twinkling in her eyes she asked, "If I give you one strawberry and one strawberry and one strawberry, then how many will you have?"

Seeing the teacher happy, young Arnav calculated on his fingers again. There was no pressure on him, but a little on the teacher. She wanted her new approach to succeed.

With a hesitating smile young Arnav enquired, "Three?"

The teacher now had a victorious smile. Her approach had succeeded. She wanted to congratulate herself. But one last thing remained. Once again she asked him, "Now if I give you one apple and one apple and one more apple how many will you have?"

Promptly Arnav answered, "Four!"

The teacher was aghast. "How Arnav, how?" she demanded in a little stern and irritated voice.

In a voice that was low and hesitating, young Arnav replied, "Because I already have one apple in my bag."

The Moral of the Story?

When someone gives you an answer that is different from what you expect, don't think they are wrong. There may be an angle that you have not understood at all. You will have to listen and understand, but never listen with a predetermined notion.

It is so important to keep an open mind in life, and that includes when it comes to your health. Simply believing the status quo, without searching for a deeper explanation, will often leave you with a superficial solution and an unrealistic slant on reality. For instance, all of the following may seem true at face value, but if you dig deeper you’ll find that they are actually myths.


This example may seem obvious, but actually I'm surprised how many times in my life I've come across people who gloss over the obvious in order to hold onto their sterotypes, or nurse their feelings of indignance and anger in order to hold onto the notion "I am right, this other person is wrong."
Motivations in a converstation hand hinder understanding.  In that way misunderstandings can be a result of the "baggage" that the receiver of the message carries as it is the possible "inadequacy" of the sender to properly communicate the message.

It's really kind of pointless to lay the blame for any misunderstanding, really.  Regardless of where it comes from if the common goal is to find a level of agreement on the terms, anything can be resolved... even if it's just to "agree to disagree".  That being the case, perhaps a more mature student would know to ask for clarification on the conditions of the question... as much as a more mature teacher might as for the student's reasoning sooner to be sure they're talking about the same thing.  Well, you can't really control another person's maturity now, can you?  Instead of worrying about what everybody else can do for you - worry about what it is that you can do to help yourself - even to the point of asking how you can make any situation or conversation you're involved in better.  That's a "selfishness" that isn't really selfish.
In the end I think that life is not about "rightness" or "wrongness".  It is about Truth.

Are you listening? ... and to reach an understanding

Are you listening?

I read an article (linked above) about the concept of what it takes to be perceived as a good listener.
I guess I thought it was pretty awesome because it goes beyond just the self reflective "I think I'm a good listener" to considering if the person you're talking to has the same perception.  Basically, the concept is that you can listen intently and hear precisely what someone is saying and still be perceived as a poor listener.

The examples the author came up with made good sense to me.
Most people fall short in directly acknowledging what a speaker has said before moving on in the conversation.  Providing this kind of feedback in an interaction is crucial to the speaker feeling understood.

In the article she mentions that most of the time an interaction happens this way, the listener actually means no ill will... and points out that there's nothing wrong in approaching a conversation this way per se.  The only time you may want to consider your approach is if you have a goal to be perceived as a good listener.

The subtext of a conversation

It's interesting to see it all laid out the way this article lays it out, actually.  To me these concepts were taught to me growing up in the concept of consideration.  It was later reinforced in speech class when considering the role of a listener, and then later in marketing class on how to become an effective speaker.

I'm realizing there are a lot of things that I do in a conversation without really even thinking about them, which can be summed up in a simple rule of "what is the first step I should take when I react to someone speaking with me".

> Express concern, or an opinion, or provide an information seeking response.<

I've noticed in the past I've had a pretty strong and negative judgemental reaction to people who do not "Express concern, or an opinion, or provide an information seeking response" when I've attempted to communicate.  I realized that this was an extreme reaction that needed some tweaking.

I've spent a great deal of time reflecting on my definition of the word "consideration" as it applies above and how it might affect my expectations in any given conversation, because I wondered whether my expectations were unreasonable.  I'm realizing that this may have been the wrong approach.

In fact, what I think I'm figuring out is that my negative reaction was more about a presumption that if a person failed to be considerate, that I assumed it was on purpose.  Once you interject the possibility that it may not have been on purpose, I've found I don't get angry about stuff like this anymore.  However, that does nothing to address the lack of feedback or input in a situation/conversation like this.  I have to admit there was still something missing in my resolution of this issue.

What this article pointed out to me rather clearly, is that things like moving on too quickly in a conversation without directly addressing what the initial speaker said, leaves the feedback completely on a subtextual level and it creates a situation where the speaker has to make their best guess about why something was not said by the listener.  It doesn't even matter whether the presumptions are positive or negative.  What happens is that by providing no solid feedback, you're allowing the speaker to shape your identity in the conversation, and that picture may or may not be accurate.

      Person A: I fell off my treadmill on Tuesday. Ouch, did that hurt!
      Person B: I once dropped a three-pound weight on my foot.

Person A could think Person B is empathizing and feel comforted.
Person A could also reasonably think Person B has no opinion about Person A hurting their foot.
It could go a million places, but Person A is left to define was Person B really meant in this progression.

I'm realizing that the simple rules of a conversation that I follow in providing feedback are not simply about being courteous, considerate, or compassionate, but they are also about being clear in the messages that I send.

It's important to me to be perceived as a good listener.  That is why my "rule/method" is important to me, but other people may not have the same goals and that's not necessarily bad. 

I've noticed that my expectations of the way a conversation "should proceed" are conditional upon what the listener claims their goals are as well.  I think that's the way it's supposed to be.  From there, if the listener's goal is the same as mine but the method is different I don't have to take that personally either; but I can analyze whether or not this alternate approach is more or less effective than mine and either take it or leave it without having to make excuses or justifications for a personal rule.   I allow the listener to define and explain themselves, as I make a point to define and explain myself.  I think fewer interpretive mistakes are made when you approach a communication this way.

Subtext of conversation

Thanks for linking that article, DL--that was useful information, and very clearly presented.

I'm thinking about two of the points in particular--expressing concern, and an information seeking response--as they apply to my own conversational styles and feedback I've been given.  What's useful for me in making that analysis is that while those three points (expressing concern, or an opinion, or an information seeking response) are useful as general guidelines--maybe (at least I'm realizing from my experience), intent to pay attention to the other person rather than to find a guide for saying the right thing (more "me" focussed) might overall be more important.

If I give an illustration I think it'll help explain what I mean.  A long time ago (maybe 30 years?) I got feedback from several sources that I tended to ask a lot of questions of other people in response to their statements about themselves--particularly when people were stating something that had happened of the "I fell off the treadmill" variety.  It might go something like this:

I fell off the treadmill.

Oh, are you OK?  Can I get you an icepack?  Do you think the treadmill is defective?  Can you walk OK?  Should I get you a cane?  (I exaggerate--but you get the picture.)

So I was told that instead of worrying so much about "doing the right thing" it would be better to talk about my own similar experiences--kind of like Person B is doing in the above example.  And that's what I tend to do now--although I skip right to that step and kind of overbalanced in the direction of not asking questions at all.  So I guess the point I'm trying to make is that what I like about the article is that it guides me toward being more thoughtful about my process, and thinking about whether I'm listening or not--but if I take up a guideline and start concentrating on the guideline and whether I'm performing it correctly or not, I'll be back to not listening so well; I'll be thinking more about my own performance.

The other part of what she suggests--expressing concern--I wonder if that's generally devalued because of it's "feminine" or emotive association.  And this again is something I think about in relation to my own process.  I'm remembering the article "Guys are clueless"  which I talked about in relation to Fred :-) -- and one reaction I had to that was that I think I'm generally not very good at reading those non-verbal cues.  And then fairly recently I sat in on a male colleague's class so that I could write up an evaluation for him for tenure and noticed one big difference in our teaching styles--he began by asking students how they felt about a story or about a character.   Did they like it?  Did they like her?  I generally steer clear of that kind of emotive discussion and go straight to the analysis.  I remember noticing the way that went counter to what you would expect as far as gender is concerned.  And that made me wonder if, especially being an academic, I have in some ways adopted a more masculine style just because I'm not a man.  And I wonder if that experience can be generalized--as women have moved into the more male sphere of business/politics/academia--I wonder if more personal expressions and listening skills that might be associated with femininity have dropped out of our skill set.

But then, it's interesting that you learned this both growing up, and in marketing.

Subtext of conversation

Ah, you bring up an interesting and I think common complication with the "asking of too many questions" angle.  I think you hit the nail on the head when you mentioned that a response like that is more about how to soothe your own concerns/personal goals, interestingly enough by trying to find a way to assist the other person.  It is really just another way to step into that interpretation role and anticipate an expectation instead of leaving the speaker in the position to define the situation themselves.  Instead of keeping the guesswork within your head you throw it out for evaluation/selection.

I think what I do in similar situations is try to focus my questions by first asking myself - now why would Person A bring up this treadmill example in the first place?  If I know them and have a probable answer, I forward the question that pertains to that concern.  If I do not know the person I'll say something like - "I don't follow you - what is significant about this event to you?"  ... ask questions to seek out their general goal in talking before I assume they're asking for me to help in some way.

I would hesitiate to classify the expression of "concern" or emotions as a predominantly female concept.  ...or the interpretation of non verbals being difficult for someone who is more "male".  (When I read the Fred conversation it seems to be a little tongue in cheek.)  I think this gender delineation is the real problem in this whole misunderstanding of how people operate.  The stereotypical difference between men and women to me is not that men do not emote or express concern, it's that stereotypically they process/handle their emotions differently.   Let's just apply that to all people and throw the stereotypes away.   People may process things differently on the emotional/analytical scale and we need to tolerate and accept that in order to figure it out and come to an understanding.  It's a lot easier than remembering one set of rules for the boys and another for the girls and coming up with "quid pro quos and addendums" for the exceptions to the rule.

Actually in every context that I learned it, "concern" was mentioned as a basic tool used to facilitate a specific response in another person whether it be for an emotive or an analytical goal.  Put that way it almost sounds insidious, because you can easily see how that could be used to manipulate, cheat, and/or lie.  However put it within the frame of "do unto others" and make the goal one that is common between self and other, and you create the "win-win" situation.    Marketing in my business school, believe it or not, stressed the "win-win" as the only kind of true marketing.  Use it for a manipulative goal and they labelled it simply "sales".   The way you use it says something about what you value.

Throwing away the stereotypes

What I was trying to get at there in thinking about whether concern or the emotive is viewed as feminine (and thus devalued) is not that women are generally more emotive or that men generally find it more difficult to interpret the non verbal--I would also see those as stereotypes--but rather that this is a generally accepted cultural view of the difference between men and women and that the culture tends to value those qualities categorized as masculine more than those categorized as feminine.  So, for instance, "feminine" work like daycare is paid at minimum wage, whereas "masculine" work like engineering is much more highly remunerated.  And very generally women who step into male identified roles are seen more positively than men who step into female ones.  I think it's somewhat more acceptable to be a tomboy than a sissy--because being a tomboy you are stepping up the gender hierarchy, but being a sissy you are stepping down (in the same way that the expression "how white of you" used to be considered a compliment).  That's an over generalization of course because women are also criticized or even beome the target of violence for behaving in too "masculine" a way.  I think of how Hillary Clinton in the last election was in a kind of damned if she does/damned if she doesn't position in regard to gender.  But interesting that Palin at first got a lot of kudos for being very tough and having those mascline associations (like hunting) while at the same time she was a "good wife and Mom."

A fundamental philosophy

That is such a beautiful and useful thought, DL.  Thanks for sharing it.

I was just going over a conversation in my head this morning that I had with my son a couple of days ago because he's watching news reports of the fighting in Gaza, and asking questions, like "What is Israel supposed to do when Hamas is lobbing shells at them?"  My first response to him was to point to what Israel's contribution to the conflict was.  But I was thinking this morning that I wanted to say to him that the whole framing of right and wrong and who is at fault is only going to lead to more killing, that there's got to be a way to refocus which puts human life on both sides ahead of who's in the right.  And your post gives me a good way of changing perspective--in many ways.